by Beverly Lewis (Bethany House/a division of Baker Publishing Group, 2015)
I found a copy of this book at my local Little Free Library. Since I had enjoyed The Atonement and The Photograph, I traded Trains and Lovers for it. Like the others, it was an easy read (about a day); it kept me engaged without claiming to be great literature, and it taught me some things I didn’t know about the “Plain People” that we call the Amish.
There are multiple stories woven into the novel. There is Marlena Wenger of Mifflinburg, who is engaged to Nat Zimmerman. Marlena and Nat were brought up in an Old Order Amish community, but Marlena’s parents left that community to join the “Beachy Amish-Mennonites“, and out of deference to her parents, Marlena has been worshiping in their church. Then Marlena is sent to spend the summer in Brownstown with her grandmother Janice, a “black-bumper Mennonite“, after the death of her grandfather, to provide company and assistance as the older woman gets used to her new reality. This sacrifice will delay Marlena’s marriage to Nat.
Then there are the Old Order Bitners, Janice’s neighbors: Roman and Ellie, and their children Dorcas, Julia, Sally, and Jake (“Small Jay”), who is small for his age (14) and has some disabilities (both mental and physical). Ellie and Marlena are quite close. Small Jay is unloved by his father for his disabilities, and Ellie’s heart breaks to see how much her son wants to help his father, who continually rejects him. Small Jay meets a homeless man, “Boston”, who appears to be suffering from Alzheimer’s disease; he has no memory of who he is or where he comes from. But he treats Small Jay with respect and courtesy, earning his trust and affection.
Marlena has an older sister, Luella, who left their family and went “fancy”, marrying an “Englischer.” Tragically, Luella is severely injured in an automobile accident. Since her husband is serving in the military overseas and his parents are on a European vacation and are unreachable, Marlena is tasked to take care of her five-month-old niece, Angela Rose, until her parents can take her back. But Luella dies from her injuries, and then Gordon is missing in action and presumed dead. Marlena, who by now adores the baby, would like to keep her forever, but the presumption is that Gordon’s parents will take her. Nat is less than understanding of Marlena’s deep attachment to the baby; he wishes she would give her up so that he can court her properly when she returns from Brownstown. He is also unhappy that Marlena is attending her grandmother’s church, rather than Old Order prayer services with the Bitners. Marlena, however, is undergoing a spiritual transformation in the (slightly) more liberal faith communities of her grandmother and her friends the Masts. She persists in believing that Nat will come around, but he seems to be losing patience with her refusal to obey him.
The eponymous love letters are carried in a satchel by Boston, the mysterious homeless man. They seem to be from a devoted wife, Abigail, whom he insists is gone from him forever. Small Jay reads him a letter from time to time, becoming more and more curious about the man’s origins. (There are also letters between Marlena and Luke, but the love they express begins to lose ground to their spiritual disagreements.)
What will happen to Angela Rose? Will Nat come around and marry Marlena, while allowing her to worship in her New Order community? Will Roman ever accept his son and give him the love and trust he deserves? Will he relax his authority over his wife and daughters? And will Boston be reunited with his Abigail? These are the questions that kept me turning the pages.
The theme of the various Amish and Mennonite communities, and how they differ from one another, was very interesting. Clothing, colors, use of electricity, whether they drive traditional buggies or cars, style and language of prayer and relationship with the Divine, place of worship, presence or absence of missionary work-all these combine to keep the communities apart. Individuals like Roman Bitner and Nat Zimmerman, both Old Order Amishmen, refuse to socialize with (or even be friendly with) members of other Anabaptist sects (or to permit their womenfolk to do so). It’s the Sh’ia vs. the Sunni, the Protestants vs. the Catholics, the Orthodox vs. the Conservative or Reformed, all over again, but playing out in what is essentially one religion which has splintered over and over into many tiny communities that won’t talk to each other anymore. It’s quite sad, really.